‘Khawvel puma Chanchintha puandarh hi Pathian thupek a ni a, RAMTHiM tan engmah i thawh ve ngailo anih si chuan, Pathian remruat dodaltu i ni ang.’ - Oswald J Smith
Bible-ah chuan, ’Pathian ram zawng hmasa rawh u’ (Mathaia 6:33) tih ziak a ni. Khawvel danah chuan kan enkawl hmasak turte chu kan chhungte, kan kohhran leh kan lainate niin kan ngai thin. Isua thung chuan thlaraubo man a dah pawimawh ber a, mite duhlohte enkawl chu a rawngbawlna a ni. Kan mit a thim hunah, Pathian leh midangte kan hmangaihna tehfunga hmangin rorelsak kan ni dawn miau si a. Thil sual kan tih ngailoh thu emaw thilmak kan tawnhriatte emaw Pathian hnena hrilh duah khan kawngro a su dawn tlat lo. Keimahni kan inhmangaih lutuk chuan, midangte hmangaih turin hun leh tha kan nei tlem phah dawn a ni.
Outreach Sunday 2024 kan lo thlen leh hian Hmuchhuaktu William Booth-a kamchhuakte hi ilo chhiar nawn leh teh ang.
· Hmeichhiate an tah chhung chuan, an tan ka thawk ang. Naupang rethei riltam an awm chhung chuan, an tan ka thawk ang. Lungin lut leh chhuak an in sulpelh chhung chuan an tan ka thawk ang. Kawtthlera hmeichhe tleirawl vakvai an awm a, misual vak an awm chhung leh; Pathian chhandamna la changlo an awmchhung chuan an tan ka thawk zel ang. A tawp thlengin hmelma chu ka bei ang.
· Mi thenkhat thiltum ber chu hausak a ni a, thenkhatin thilmawi ziah te, thenkhatin hmingthanna te an um bawk a, ka thiltum ber chu thlaraubo zawn a ni.
· Lalpa hmaah thlaraubo pakhat tal ka hruai thlenna tur anih phawt chuan, inrulpui-ludin chunga ka ke-a kutkhuang ben dan pawh ka zir mai ang!
Kum 1908 khan khawvel puma Sipaite hnenah telegram hmanga William Booth-a thu-thawn darh chu 'Midangte (Others)' tih thumal te hi a ni. Tunhma chuan hmun hla taka mite thu-thawnna awmchhun chu telegram a ni a, thumal tinin man a nei zel a, pawisa chawi a tamlohna turin he thumal pakhat awmze ril tak nei hi kan Hmuchhuaktu khan Krismas thuchah atan "thlaraubo zawngtu ralhratte" hnenah a thawndarh a ni.
Chutiang tak chuan Krista rilru a put theih a, chu rawngbawl hna chhunzawm tur chuan, 'Bualfai la, Eitur pe la, Chhandam rawh', tih thupek khauh tak mai dawngtute kan ni. 'Midangte' hi kan dah pawimawh hmasak ber a ngai. Chuvangin, thahnemngai lehzualin min ko-tu duhdana kan awm a tul tak zet a, anihloh chuan chatuan hmuna kan dinhmun leh nihna luah tlak turin thuam kan nilo hlauh dah ange. Kan mamawhloh pui leh neih tullo dila kan theihna kan hman zawh mai chuan, Pathianin kan tawngtaina chhangin, ama tum ngei a phet mai ang tihte a hlauhawm a ni. Kan tisa putlai mek hi awngrawp telh telh mahse, a remruatna puitlin tur hian Pathianin tha tawkah a ngai a ni. Kan taksa boral tur hi hnathawhna hmun atana hmangin chatuan atan kan thlarau siamthat hna Pathianin a thawk thei a, A hnena 'Midangte' hruai thleng tura tlante kan ni si a.
Kum 2024 ah hian India Eastern Territory-ah, Missionary Sponsor-tu 4840 (kum 2022 khan 4251 a ni) kan awm mek a. Thawktute - Oureach Worker - Kraws Sipai 122, Evangelist Teacher 172, Field Assistant 12, an vaiin 306 nos. (2022 khan 312) Territory chhung Centre 152-ah an inzarpharh a ni. October 2023 - July 2024 chhunga ringthar kan neih zat hi mi 114 (2022 chhungin 80) an tling ta. Chutih rual chuan kan Territory huamchhung State hrang hranga Kristian dinhmun (2022) chu a hnuaia mi ang hi a la ni chauh mai si:
1. Nagaland- 87.93%
2. Mizoram- 87.16%
3. Meghalaya-74.59%
4. Manipur- 41.29%
5. Arunachal- 30.26%
6. Assam- 3.74%
7. Tripura- 4.35%
8. West Bengal- 0.77%
Hun tlemte chauh kan nei ta a, kan thawhloh avanga mi tam takte an boral mai zawngin min Tlantu hmel kan hmu ngam dawn em ni? Tun hun ngei hi Pathian lawmzawng ka zawn hun chu a ni. Nakinah a ni lo. Thildang ka tihzawh ah pawh a ni lo – Tunah ngei hian. Tun hunah ngei hian thlamuannaa min chhun khah a duh si a. Dolet tura theihna neilo - 'Midangte', phuarbeh tlatte chhuah zalen a, an dinhmun Krista'n a buatsaih sak chu luah tir turin, I penchhuak ang u khai!
Jeremia 8:20 “Buhseng hun a liam ta,
nipui a tawp ta, chhandamin kan la awm silo”, ti-a chiau vawng vawngna a lo thlen hma hian...
Buh seng hun a liam a, nipui a tawp hunah
Aw, engtin tak ni zel ang maw?
When the harvest is past and the summer is over
1 When the harvest is past, and the summer is gone,
And sermons and prayers shall be o’er;
When the beams cease to break, of the blest Lord’s day morn,
And Jesus invited thee no more:
Chorus:
When the harvest is past,
And the summer is o’er,
With the wheat or the tares,
When the judgment appears,
Oh, which shall it be evermore?
2 When the rich gales of mercy no longer shall blow,
The Gospel no message declare;
Sinner, how canst thou bear the deep wailings of woe?
How suffer the night of despair?
3 When the holy have gone to the regions of peace,
To dwell in the mansions above,
When their harmony wakes, in the fullness of bliss,
Their song to the Savior they love:
4 Say, O sinner that livest at rest and secure,
Who fearest no trouble to come;
Can thy spirit the swellings of sorrow endure,
Or bear the impenitent’s doom?
A tha hle mai. Sipaite hian mahni leh mahni Corps, mahni kohhran (Sipai Pawl) tihdân ringawt thupui bera nei lo a, hmuchhuaktu in a ngaih pawimawh ber ‘𝗠𝗜𝗗𝗔𝗡𝗚𝗧𝗘’ tana nun tak tak kan zir thar leh a hun ta hle mai. Ka source hi a dik anih chuan kum 7 vel kaltaa outreach rawngbawlna kaltlanga thlarau bo kan man zât aiin kum kalta chhûnga tlarau bo kan man zât a let 6 in a tlahniam tih a ni a. Outreach campaign zara outreach rawngbawlna atana kan thawhlawm te a pun chhoh a, thawktute pawh lâkbelh ve zel in thawktute lawmman pawh tih theih ang chen chena a pun chhoh ve mêk laia a taka thlarau bo kan man zât nasa taka a tlahniam ni anga report awm hi thudik anih chuan ngaihtuah chian chu a ngai khawp ang le.
ReplyDeleteHun eng emaw chen kalta atanga India Eastern Territory a sipai awm zât a lunung pawha sîng ruk bawr vêl kan ni reng mai atang ringawt pawh hian pun aiin kiam lam kan pan hret hret zawk a ni ang tih a rin theih a. Kan administration leh rawngbawl dân te inenfiahna mumal tak nei lova hetiang renga kan kal chho mawp mawp zel anih chuan kan ram ah hian Sipai Pawl hi kan la ral mai lovang tih pawh sawi har tak a ni.